Obama discovers need for strategy

You have to go through life with more than just passion for change; you need a strategy. I’ll repeat that. I want you to have passion, but you have to have a strategy. Not just awareness, but action. Not just hashtags, but votes.

You see, change requires more than righteous anger. It requires a program, and it requires organizing. At the 1964 Democratic Convention, Fannie Lou Hamer — all five-feet-four-inches tall — gave a fiery speech on the national stage. But then she went back home to Mississippi and organized cotton pickers. And she didn’t have the tools and technology where you can whip up a movement in minutes. She had to go door to door. And I’m so proud of the new guard of black civil rights leaders who understand this. It’s thanks in large part to the activism of young people like many of you, from Black Twitter to Black Lives Matter, that America’s eyes have been opened — white, black, Democrat, Republican — to the real problems, for example, in our criminal justice system.

But to bring about structural change, lasting change, awareness is not enough. It requires changes in law, changes in custom. If you care about mass incarceration, let me ask you: How are you pressuring members of Congress to pass the criminal justice reform bill now pending before them? (Applause.) If you care about better policing, do you know who your district attorney is? Do you know who your state’s attorney general is? Do you know the difference? Do you know who appoints the police chief and who writes the police training manual? Find out who they are, what their responsibilities are. Mobilize the community, present them with a plan, work with them to bring about change, hold them accountable if they do not deliver. Passion is vital, but you’ve got to have a strategy.

Capitalist Democracies

All liberal democratic polities have capitalist economies, but not all capitalist economies have been liberal and democratic.  Nazi Germany and current day China are examples.

Regimes which combine capitalism with democracy have all developed into what economists call welfare-state capitalism..  These states have taken a variety of forms.

The Gosta Esping-Andersen model consists of three regimes:

   A.      The conservative regime is most often found in Catholic countries and stresses job protection and high wages in order to allow a male breadwinner to be the sole support of his family.

   B.      The social democratic regime is found in the Nordic countries stresses government provision of social services and income supports to create a more egalitarian society and allow (some say require) both men and women to work.

   C.      The liberal version is found in the United States and, to a lesser degree, in other Anglo-Saxon countries and tries to offer government support for those who can’t work in the job market.  It generally has looser labor laws that make it easier to hire and fire people.

Lecture 35, Course Guidebook for “Thinking about Capitalism”, Jerry Z. Muller, The Catholic University of America, The Great Courses #5665, 2008, page 143.

I expect Pope Francis to favor the conservative regime found in Catholic countries.  This regime would not be expected to support equality of pay for women.

Bernie Sanders likes the Nordic model,  It requires both partners to work.

Could the American Dream be an Unintended Consequence of its liberal version?

The Dream of Utopian Socialists

Is the title of Chapter 5 in The Worldly Philosophers by Robert L. Heilbroner a Touchstone Book  published by Simon & Schuster.  I have a copy of the revised seventh edition with a 1999 copyright.

With people “feeling the Berne” recently, it seems appropriate to revisit this.  Young people may not have been here before.

I.  Introduction

II.  The Economic Revolution

III.  The Wonderful World of Adam Smith

IV.  The Gloomy Presentiments of Parson Malthus and David Ricardo

V.  The Dreams of the Utopian Socialists

VI.  The Inexorable System of Karl Marx

VII.  The Victorian World and the Underworld of Economics

VIII.  The Savage Society of Thorstein Veblen

IX.  The Heresies of John Maynard Keynes

X.  The Contradictions of Joseph Schumpeter

XI.  The End of the Worldly Philosophy?

        I.